When You Are Confronted With A Problem Turn Within
Let it be clearly understood that the wisdom of man is not sufficient to give anyone the specific truths adequate to meet a problem. When you are confronted with specific problems, whether your own or somebody else’s, you cannot rush around looking for a memorandum of some recording you have heard or some passage in a book you have read to remind you what truths you are supposed to know, because, even if you found them instantly, they would not be too helpful.
All truth is given to us from God, and if you want to know the truth about anything – the specific truth – you do not have to go to a book to find it. Turn to God within. There is a specific truth for every problem, and the abiding place of that truth is in your consciousness. Your consciousness is the place where every bit of truth is found.
There Is A Specific Truth For Every Problem
“The kingdom of God is within you.” There is nothing for which you could seek that you cannot find within yourself. When you learn to receive the answers, you will find that you are given a truth, a specific truth with which to meet every problem because there is a specific truth about every problem which will be revealed through turning wholeheartedly to God and in meditation seeking Him alone.
The question often arises as to whether or not God knows anything about our problems. Probably not, but when you go within asking, “What or where is the bread of this day?” the answer may come, “I am the bread, the wine, and the water.” Or if you should ask what the truth is about a particular situation, you might hear the words, “I am the truth.” The problem of the organs and functions of the body may be uppermost in your mind, and then the truth may reveal itself in this way, “I govern the organs and functions of the body. Life governs the organs and functions of the body. Organs and functions do not govern life.”
Problems Are Opportunities
There are stages in our experience with problems. The first period is when we have a problem that to us is a very real one, and we turn to a practitioner, teacher, or teaching for help in solving that problem. The second stage of our unfoldment is that stage in which a problem becomes an opportunity.
Jacob had reached that stage when he wrestled with the angel all night long and would not let him go: “I will not let thee go, except thou bless me.” It is when we are at that point that we, too, say, “I don’t want this problem to pass until I have seen the spiritual light that dissolves it, and which, in dissolving this problem, will dissolve all the problems which may be developing tomorrow or next year.”
Suppose that we do have a problem of disease? Suppose that we are meeting with lack and limitation? Why be concerned and why struggle as if we must get rid of those problems when our function is to prove the nothingness of them? Therein lies the secret. If our function is to prove the nothingness of all the appearances that the world calls discord, then why should be we concerned when the opportunity comes to us to prove their nothingness, first to ourselves and then to the world.